Gopalan doctrine : fundamental rights as isolated silos
THE SUPREME COURT OF INDIA has laid down the law that right to privacy is a fundamental right, in WRIT PETITION (CIVIL) NO 494 OF 2012, JUSTICE K S PUTTASWAMY (RETD.), AND ANR. VERSUS UNION OF INDIA AND ORS.
The judgment by Dr D Y CHANDRACHUD, J , states
D Gopalan doctrine : fundamental rights as isolated silos
19 When eight judges of this Court rendered the decision in M P Sharma in 1954
and later, six judges decided the controversy in Kharak Singh in 1962, the ascendant
and, even well established, doctrine governing the fundamental rights contained in
Part III was founded on the Gopalan principle. In Gopalan, Chief Justice Kania,
speaking for a majority of five of the Bench of six judges, construed the relationship
between Articles 19 and 21 to be one of mutual exclusion. In this line of enquiry, what
was comprehended by Article 19 was excluded from Article 21. The seven freedoms
of Article 19 were not subsumed in the fabric of life or personal liberty in Article 21.
19 Ibid, at pages 358-359
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The consequence was that a law which curtailed one of the freedoms guaranteed by
Article 19 would be required to answer the tests of reasonableness prescribed by
clauses 2 to 6 of Article 19 and those alone. In the Gopalan perspective, free speech
and expression was guaranteed by Article 19(1)(a) and was hence excluded from
personal liberty under Article 21. Article 21 was but a residue. Chief Justice Kania
held :
“Reading Article 19 in that way it appears to me that the concept of
the right to move freely throughout the territory of India is an entirely
different concept from the right to “personal liberty” contemplated
by Article 21. “Personal liberty” covers many more rights in one
sense and has a restricted meaning in another sense. For instance,
while the right to move or reside may be covered by the expression,
“personal liberty” the right to freedom of speech (mentioned in
Article 19(1)(a)) or the right to acquire, hold or dispose of property
(mentioned in 19(1)(f)) cannot be considered a part of
the personal liberty of a citizen. They form part of the liberty of a
citizen but the limitation imposed by the word “personal” leads me
to believe that those rights are not covered by the expression
personal liberty. So read there is no conflict between Articles 19 and
21. The contents and subject-matters of Articles 19 and 21 are thus
not the same and they proceed to deal with the rights covered by
their respective words from totally different angles. As already
mentioned in respect of each of the rights specified in sub-clauses
of Article 19(1) specific limitations in respect of each is provided,
while the expression “personal liberty” in Article 21 is generally
controlled by the general expression “procedure established by
law”.”20
‘Procedure established by law’ under Article 21 was, in this view, not capable of being
expanded to include the ‘due process of law’. Justice Fazl Ali dissented. The dissent
20 Gopalan (Supra note 3), at pages 36-37
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adopted the view that the fundamental rights are not isolated and separate but protect
a common thread of liberty and freedom:
“To my mind, the scheme of the Chapter dealing with the
fundamental rights does not contemplate what is attributed to it,
namely, that each article is a code by itself and is independent of
the others. In my opinion, it cannot be said that Articles 19,20, 21
and 22 do not to some extent overlap each other. The case of a
person who is convicted of an offence will come under Articles 20
and 21 and also under Article 22 so far as his arrest and detention
in custody before trial are concerned. Preventive detention, which
is dealt with an Article 22, also amounts to deprivation of personal
liberty which is referred to in Article 21, and is a violation of the right
of freedom of movement dealt with in Article 19(1)(d)…
It seems clear that the addition of the word “personal” before
“liberty” in Article 21 cannot change the meaning of the words used
in Article 19, nor can it put a matter which is inseparably bound up
with personal liberty beyond its place...”21